Read On! Environmental Peacebuilding

On International Women’s Day I recommend seeking inspiration from the latest book edited by Daniëlla Dam-de Jong, Professor of International Sustainable Development Law, Grotius Centre for International Legal Studies, Leiden University, the Netherlands and Britta Sjöstedt, Senior Lecturer in Environmental Law, Lund University, Sweden- The Research Handbook on International Law and Environmental Peacebuilding, available via Open Access!

At a time in which the UN Secretary-General has criticized the international community for its lack of cooperation to address climate change or safeguard peace, this book shines a path towards potential progress in 18 highly inspiring, innovative chapters that open a window of visionary ideas in pursuit of a genuine sustainable peace. The authors underscore the need to address the global challenge of resolving armed conflicts that are connected to environmental threats, including resource scarcity and environmental degradation. The authors are: Virginie Barral, Carl Bruch, Daniëlla Dam-de Jong, Onita Das, Sondra Faccio, Ole Kristian Fauchald, Karen Hulme, Jens Iverson, Marie Jacobsson, David Jensen, Tadesse Kebebew, Merryl Lawry-White, Albert Martinez, Sequero Sarah Mead, Elisa Morgera, Isabelle Morley, Marco Pertile, Giulia Pinzauti, Naomi Roht-Arriaza, Bas Rombouts, Britta Sjöstedt, and Mara Tignino.
It is perhaps the willingness of the authors to explain how different fields of law and non-legal regimes converge to provide protection opportunities for inter alia, the environment, indigenous people, rural women, and future generations that provokes our imagination to consider creative approaches. The chapters are well-written, thoroughly researched, and highly readable!

In Honor of Johan Galtung- A Call for Recognition of the Universality of Positive Peace and International Solidarity to Counter World Disorder

The passing of Johan Galtung, the peace scholar who articulated the concept of “positive peace” as incorporating equality, non-discrimination, and termination of structural violence marks the urgency of the international community to repair what Agnes Callamard described as an international system “rooted more in systemic inequality and discrimination than in universality.”[1] Citing the many examples of atrocity crimes in the twentieth century, culminating in Israel and Gaza at present, she called for accountability to counter the rampant impunity by state and non-state actors. However, a more pressing challenge is whether it is possible to complement accountability measures with strategies to pursue positive peace and solidarity. It is notable that the UN Declaration on the Right to Peace Art. 2 sets forth the responsibility of states to guarantee equality and non-discrimination as a means to build peace within and between societies[2]. The former High Commissioner for Human Rights Michelle Bachelet invoked the role of civil society espousing solidarity as a means for attaining equality: “Equality is about empathy and solidarity and about understanding that, as a common humanity, our only way forward is to work together for the common good.”[3] 

The staggering levels of inequality around the world are fomenting violence and instability, in direct contradiction of the UN Charter’s affirmation of the aim of “the equal rights of men and women and of nations large and small.”[4] Human Rights has suffered from a myopic era in which there was neglect and underfinancing programs focused on securing equality for all and the corollary of the need to recognize and implement collective rights and duties. Creative new approaches that aim to correct the imbalance in policy and practice should be based on human rights. The Universal Declaration of Human Rights Article 1 (2) articulates a duty of care as an element of being human: “All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.” One may reflect that the lack of dissemination of a universal duty of care correlates with the resounding failure of modern governments and societies to end practices that marginalize and exclude others from the enjoyment of human rights.

It may be suggested that the first step to countering the trend towards world disorder would require a collective pivot towards recognition of common obligations of care towards all others within a nation and externally through programs promoting positive peace and international solidarity.  All governments and civil society actors should galvanize support for bringing to an end all forms of apartheid and systemic exclusionary structures to enable the fair participation of all people (irrespective of sex, race, ethnicity, nationality, religion, language economic class, age, etc.) in education, work, and civic life. The Revised Draft Declaration on Human Rights and International Solidarity Article 9 (c ) calls for States to act in solidarity with civil society by “Building the full, equal and meaningful political participation of all people in national, regional and global decision-making positions”.[5]  We may envision the international community embarking upon a type of global social contract based on allegiance to the universality of the principles of positive peace and international solidarity, reversing the trend of inequality, polarization, fragmentation, and violence that has enveloped our world.


[1] Agnes Callamard, Gaza and the End of the Rules Based Order: What the Israel-Hamas War means for Human Rights and International Law, Foreign Affairs (February 15, 2024).

[2] Declaration on the Right to Peace, adopted by the UN General Assembly A/RES/71/189 (2 February 2017),

[3] Equality is at the heart of human rights | OHCHR

[4] Inequality Inc. | Oxfam (oxfamamerica.org)

[5] reviseddraftdeclarationrightInternationalsolidarity.pdf (ohchr.org)

A Call Upon States to Realize Child-Specific Remedies in Conjunction with International Solidarity for Children

The preamble of the UN Convention on the Rights of the Child calls for children to be brought up in “the spirit of the ideals proclaimed in the Charter of the United Nations, and in particular in the spirit of peace, dignity, tolerance, freedom, equality and solidarity.” These values form a foundation for a life in dignity and with aspirations for the future.  At present, many children around the world face trauma, exploitation, attack, and death through direct actions of both state and non-state actors as well as neglect or omission in spite of an obligation to protect.  There is a need for the international community to recognize child-specific remedies in solidarity with their aspiration for peace and enjoyment of human rights. What is at stake is the viability of the international community to uphold humanity at the universal level.

In the past two decades, the escalation of the typology of child-specific violations arising in both peace and war situations is astounding: forced transfer to impose a new nationality, maiming, forced early marriage, sexual exploitation and abuse, forced recruitment, denial of food, water, and/or medicine that inhibit growth and development, denial of education as a form of oppression/discrimination, separation from parents pursuant to immigration processes, arbitrary detention in conjunction with Counter Violent Extremism policies, and trafficking.  

Children’s vulnerability is multiplied by their inter-sectoral identities correlated with gender, race, ethnicity, religion, class, migrant status, and other identities. Although there is much attention on the risk of grave violations to children in the situation of armed conflict, there appears to be a lack of recognition of states’ obligation in relation to preventing and responding to child specific violations at all times. 

The media has provided heartbreaking imagery of the sacrifice of children’s rights throughout the 21st century: In 2018, the United States adopted a zero tolerance policy in which separated more than 2000 children from their parents at the border, some of whom were never reunited again. In 2020, during the pandemic, domestic abuse of girls in Latin America escalated significantly, followed by increased risk of trafficking and other sexual exploitation.[1] Since 8 February 2022, Russian Federation agents have taken at least 19,546 children to that country from Ukraine.[2] On October 7th, 2023, 32 children and babies were taken hostage by Hamas and UNICEF reported that since then over 1,000 children in Gaza have had one or both legs amputated while Save the Children stated that 10,000 children had been killed in airstrikes and ground operations.[3]

Moreover, the trend towards emergence of criminal actors to fill voids filled by defeated combatant groups in post-conflict countries, results in a transfer of risk of exploitation and abuse resulting in escalating chance of being subject to liability and incarceration for these connections.[4] The Global Risks Report 2024 highlighted the possibility of increased criminality and corruption within fragile states that will impact vulnerable groups, and this would include children.[5]

It is notable that UNICEF described the war in Gaza as a “War on Children” and that Gaza had become a “Graveyard for Thousands of Children”.[6] It is surprising that the ICJ Order of Provisional Measures on the Application of the Convention on the Prevention and Punishment of the Crime of Genocide in the Gaza Strip (South Africa v. Israel) (26 January 2024) includes references to children only in the citation of the criteria of forced transfer of children as part of the definition within the convention[7] (but which was not included in the provisional orders issued), and the citation of the statements delineating the trauma and harm suffered by the children in Gaza made by the United Nations Under Secretary-General for Humanitarian Affairs and Emergency Relief Coordinator, Mr. Martin Griffiths, on 5 January 2024[8] and the Commissioner-General of the United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA), Mr. Philippe Lazzarini, on 13 January 2024.[9]

Judges Xue and Bhandari recognized children among the victims of the hostilities in their Declarations.[10] Judges Sebutinde and Judge Ad Hoc Barak also made reference to children as among the victims of hostilities but had additional focus, the former in relation to her opinion that South Africa could try to persuade Hamas to Immediately and unconditionally release the remaining hostages[11], and the latter referring to the historical case of the Nazi “Kinder Aktion” in 1944 and the fact that Israeli children were shocked and traumatized by the attack of October 7th.[12]  These reflections implicate the fact that children are often at the center of violence, hence it follows that they should be given priority in the design of peace.

The provisional orders issued by the ICJ were not child-specific-they were neutrally drafted in way in which children can be included: Israel must take all measures to prevent the commission of[13]:

killing members of the group; (b) causing serious bodily or mental harm to members of the group; (c) deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; and (d) imposing measures intended to prevent births within the group.

Israel must take immediate and effective measures to enable the provision of urgently needed basic services and humanitarian assistance to address the adverse conditions of life faced by Palestinians in the Gaza Strip.[14]

A question arises as to what will be included in the reports filed by Israel in accordance with the provisional orders.  Will they provide information on any child-specific measures they may take in conjunction with their obligation to prevent genocide?

Realization of International Solidarity for Children requires recognition of state obligations in accordance with the UN Convention on the Rights of the Child Article 38 (4):“to ensure protection and care of children who are affected by an armed conflict”, but the challenge is also to provide (according to Article 39) “physical and psychological recovery and social reintegration of a child victim of: any form of neglect, exploitation, or abuse; torture or any other form of cruel, inhuman or degrading treatment or punishment; or armed conflicts. Such recovery and reintegration shall take place in an environment which fosters the health, self-respect and dignity of the child.”

In comparison, the Inter-American Court of Human Rights issues child-specific provisional orders in cases involving violations affecting children, this may include orders of provision of psychological or physical support to child victims, including requiring transfer to institutions for proper care, supervision of detention, guarantee of sanitation and medical care, provision of education (including scholarships), in particular follow up for placement of orphans.[15]  The Inter-American Court of Human Rights espouses the Convention on the Rights of the Child Article 6(2) obligation upon states to “ensure to the maximum extent possible the survival and development of the child”.[16] This includes physical, mental, spiritual, moral, psychological and social development.[17] The Court has held states responsible for two-fold violations of human rights of children, by failing to prevent children from living in misery, deprived of dignity, at risk of experiencing human rights violations, and deprived of the expectation to pursue a life’s project.

It may be suggested that reports on implementation of the Provisional Measures should also include information on physical and psychological recovery and reintegration of Palestinian and Israeli children who are deeply traumatized and injured. There is an urgent need to strengthen child-centered approaches within policies and programs supported by the international community.  Only when children are placed at the center can they participate in transition and consolidation of peace processes with actual enjoyment of human rights. Perhaps a child-centered approach can restore our humanity after decades of inhumane practice and policies by state and non-state actors around the world.


[1] https://reliefweb.int/report/world/surge-violence-against-girls-and-women-latin-america-and-caribbean

[2] https://press.un.org/en/2023/sc15395.doc.htm#:~:text=internationally%20recognized%20borders.-,KATERYNA%20RASHEVSKA%2C%20Legal%20expert%20at%20the%20Regional%20Center%20for%20Human,and%20children%20deprived%20of%20parental

[3] GAZA: More than 10 children a day lose a limb in three months of brutal conflict | Save the Children International  and Gaza: 10,000 children killed in nearly 100 days of war – occupied Palestinian territory | ReliefWeb

[4] The New Dynamics of Child Recruitment in Colombia (insightcrime.org)

[5] https://www.weforum.org/publications/global-risks-report-2024/in-full/?utm_source=google&utm_medium=ppc&utm_campaign=globalrisks&gad_source=1&gclid=CjwKCAiAzc2tBhA6EiwArv-i6fLVIf8DtlS7FcnZTQ3kB4ywd0Ld0ijz9wZ6pJ4LxR6pkMTCiSdGkhoCZhsQAvD_BwE

[6] Gaza has become a graveyard for thousands of children (unicef.org)

[7] Para. 43

[8]  Para. 47: “For children in particular, the past 12 weeks have been traumatic: No food. No water. No school. Nothing but the terrifying sounds of war, day in and day out.”

[9] Para 49: “This war affected more than 2 million people  the entire population of Gaza. Many will carry lifelong scars, both physical and psychological. The vast majority, including children, are deeply traumatized. Overcrowded and unsanitary UNRWA shelters have now become ‘home’ to more than 1.4 million people. They lack everything, from food to hygiene to privacy. People live in inhumane conditions, where diseases are spreading, including among children. They live through the unlivable, with the clock ticking fast towards famine. The plight of children in Gaza is especially heartbreaking. An entire generation of children is traumatized and will take years to heal. Thousands have been killed, maimed, and orphaned. Hundreds of thousands are deprived of education. Their future is in jeopardy, with far-reaching and long-lasting consequences.”

[10] Para 3 in both the Declaration of Judge Xue and the Declaration of Judge Bhandari.

[11] Dissenting Opinion Judge Sebutinde at para 34.

[12] Paras 5 and 25, Dissenting Opinion Judge Ad Hoc Barak

[13] Para. 78

[14] Para 80.

[15] The Rights of the Child in the Inter-American Human Rights System (oas.org) (2008) Provisional measures adopted by the Court to protect the human rights of children and adolescents

[16] Ibid

[17] United Nations Committee on the Rights of the Child, General Comment No. 5 of November 27, 2003, para. 12.

Write On! Civil Society and International Solidarity

As the UN Independent Expert on Human Rights and International Solidarity I have witnessed a rise in the engagement of civil society groups in actions and expressions that seek to promote transnational unity, empathy, tolerance, and cooperation at a time of polarization and war. These initiatives are the elements of a strong culture of international solidarity in support of peace and social progress. However, these groups are increasingly subject to censorship and reprisals for their expression of international solidarity, including loss of funding, censorship, loss of employment, arrest, attack, harassment, persecution, prosecution and arbitrary detention, or other forms of penalization.

This is a call to civil society actors to contribute to my next report on Civil Society and International Solidarity- deadline February 15th! Student groups and Academic Institutions can also participate. There is a separate call for State institutions. Please contribute to help bring awareness to the role of civil society in promoting international solidarity: https://lnkd.in/dGpQtqSS

International Solidarity for Children

One of the markers of the deep polarization between people interviewed in the media addressing the impact of both the hostage taking and the killing of children in Israel and Gaza is the repeated implied reference to the principle of Tu Quoque– that breaches of international humanitarian law, being committed by the enemy, justify similar breaches by a belligerent. This is principle is considered to be universally rejected in international humanitarian law, given that its obligations are considered to be unconditional and not based on reciprocity. It is imperative that the concept of international solidarity replace the narrative of revenge and division that is manifested in cycles of violence that is devasting children in Israel and Palestine.  

International solidarity is an expression of unity by which peoples and individuals enjoy the benefits of a peaceful, just and equitable international order, secure their human rights and ensure sustainable development.[1] It supports recognition of overlapping cross-border local to global solidarity network initiatives demonstrating a common empathy and shared aim between different peoples. This in contrast to unitary solidarity which is exclusionary as it centers on a common nativist, national segregated community orientation.  International Solidarity is intended to promote respect for, protection, and fulfilment of human rights and fundamental freedoms for all individuals, without distinction as to race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth, disability or other status. All individuals, including children, have the right to participate meaningfully in, contribute to and enjoy a social and international order in which all human rights and fundamental freedoms can be realized. The aim is to promote solidarity between Israeli and Palestinian children and to encourage their right to engage in solidarity initiatives to build peace and enjoy human rights.

States, International Organizations, and Non-State Actors have a duty to respect the right of international solidarity and not breach obligations under international law. The UN Convention on the Rights of the Child, Article 38 (4) sets forth the obligation to take precaution in relation to children in conflict: “In accordance with their obligations under international humanitarian law to protect the civilian population in armed conflicts, States Parties shall take all feasible measures to ensure protection and care of children who are affected by an armed conflict.” State and Non-state actors, including Hamas, are obligated to respect human rights and humanitarian law. This includes ensuring that children are not subject to attack (or taken hostage), that they are not forcibly displaced or separated from their parents, that they be given humanitarian assistance (including food, water, and medicine), that they are not subjected to arbitrary house raids or arrest and detention, that they not be used as human shields, and that they enjoy a clean and healthy environment. The current conflict has not only resulted in the severe psychological trauma and anxiety, but also deaths and injuries of children in Gaza and Israel.[2]

The urgency of pursuing full negotiations to secure the release of the hostages, with special priority for the children, women, elderly, and disabled persons is underscored.

Martin Luther King observed “The ultimate weakness of violence is that it is a descending spiral begetting the very thing it seeks to destroy, instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate. Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”[3]

Moreover, the spread of anti-Semitic and Islamophobic hate speech has incited violence in other countries, including the murder of a Palestinian 6 year old child and a Jewish woman in the United States.[4] As the Spokesperson for the OHCHR Ravina Shamdasani stated[5]:

“We call on political and other leaders to speak out, unequivocally, against such speech, and to take clear measures to stem any advocacy of national, racial or religious hatred that constitutes incitement to discrimination, hostility or violence. This is a time for the international community to come together in solidarity, advocating for the protection of all civilians, no matter where, no matter what.”

 King Abdullah suggested a vision of international solidarity that would be child centered at the Cairo Summit for Peace: “Our collective and unified message to the Israeli people should be: We want a future of peace and security for you and for the Palestinians, where your children and Palestinian children should no longer live in fear. .  .The only path to a safe and secure future for the people of the Middle East and the entire world—for the Jewish people, for Christians, for Muslims alike—starts with the belief that every human life is of equal value . . .”[6]

It is important that international and national actors within governments, international and regional organizations, civil society, and faith-based groups cooperate to pursue a cease- fire to be followed up by a peace and solidarity transitional justice mechanism that would be inclusive of participation by children. Positive News provides an overview of ten civil society groups that work for Israeli-Palestinian peace.[7] A future peace and solidarity mechanism should collect and share children’s stories of common losses as well as interdependent future aspirations to establish mutual recognition, empathy, and trust among the children of Israel and Palestine.  It should deconstruct the polarizing narratives in order to create a common commitment to promote a culture of sustainable peace and international solidarity.  This may help to promote support for expansion of peace and solidarity educational programs for Israeli and Palestinian children in the future.


[1] The revised Draft Declaration on Human Rights and International Solidarity, available at: G2306905.pdf (un.org)

[2] Children in Gaza ‘developing severe trauma’ after 16 days of bombing | Israel-Hamas war | The Guardian

[3] Where Do We Go from Here: Chaos or Community?. p. 67

[4] 6-Year-Old Boy Dead in Anti-Muslim Attack Near Chicago, Police Say – The New York Times (nytimes.com) 

US synagogue head killed as police warn against speculation over motive | Crime News | Al Jazeera

[5] Israel and the Occupied Palestinian Territories | OHCHR

[6] Remarks by His Majesty King Abdullah II at the Cairo Summit for Peace At the Cairo Summit for Peace | King Abdullah II Official Website

[7] Bridging the divide: 12 groups working for Israel-Palestine peace – Positive News – Positive News

Nobel Peace Prize for 2023- Press Release

The Norwegian Nobel Committee has decided to award the Nobel Peace Prize for 2023 to Narges Mohammadi for her fight against the oppression of women in Iran and her fight to promote human rights and freedom for all.

“Zan – Zendegi – Azadi”
“Woman – Life – Freedom”

The Norwegian Nobel Committee has decided to award the Nobel Peace Prize for 2023 to Narges Mohammadi for her fight against the oppression of women in Iran and her fight to promote human rights and freedom for all. Her brave struggle has come with tremendous personal costs. Altogether, the regime has arrested her 13 times, convicted her five times, and sentenced her to a total of 31 years in prison and 154 lashes. Ms Mohammadi is still in prison as I speak.

In September 2022 a young Kurdish woman, Mahsa Jina Amini, was killed while in the custody of the Iranian morality police. Her killing triggered the largest political demonstrations against Iran’s theocratic regime since it came to power in 1979. Under the slogan “Woman – Life – Freedom”, hundreds of thousands of Iranians took part in peaceful protests against the authorities’ brutality and oppression of women. The regime cracked down hard on the protests: more than 500 demonstrators were killed. Thousands were injured, including many who were blinded by rubber bullets fired by the police. At least 20 000 people were arrested and held in regime custody.
The motto adopted by the demonstrators – “Woman – Life – Freedom” – suitably expresses the dedication and work of Narges Mohammadi. 

Woman. She fights for women against systematic discrimination and oppression.

Life. She supports women’s struggle for the right to live full and dignified lives. This struggle across Iran has been met with persecution, imprisonment, torture and even death.

Freedom. She fights for freedom of expression and the right of independence, and against rules requiring women to remain out of sight and to cover their bodies. The freedom demands expressed by demonstrators apply not only to women, but to the entire population.

In the 1990s, as a young physics student, Narges Mohammadi was already distinguishing herself as an advocate for equality and women’s rights. After concluding her studies, she worked as an engineer as well as a columnist in 
various reform-minded newspapers. In 2003 she became involved with the Defenders of Human Rights Center in Tehran, an organisation founded by Nobel Peace Prize laureate Shirin Ebadi. In 2011 Ms Mohammadi was arrested for the first time and sentenced to many years of imprisonment for her efforts to assist incarcerated activists and their families.

Two years later, after her release on bail, Ms Mohammadi immersed herself in a campaign against use of the death penalty. Iran has long been among the countries that execute the highest proportion of their inhabitants annually. Just since January 2022, more than 860 prisoners have been punished by death in Iran.

Her activism against the death penalty led to the re-arrest of Ms Mohammadi in 2015, and to a sentence of additional years behind walls. Upon her return to prison, she began opposing the regime’s systematic use of torture and sexualised violence against political prisoners, especially women, that is practised in Iranian prisons.

Last year’s wave of protests became known to the political prisoners held inside the notorious Evin prison in Tehran. Once again, Ms Mohammadi assumed leadership. From prison she expressed support for the demonstrators and organised solidarity actions among her fellow inmates. The prison authorities responded by imposing even stricter conditions. Ms Mohammadi was prohibited from receiving calls and visitors. She nevertheless managed to smuggle out an article which the New York Times published on the one-year anniversary of Mahsa Jina Amini’s killing. The message was: “The more of us they lock up, the stronger we become.” From captivity, Ms Mohammadi has helped to ensure that the protests have not ebbed out.

Narges Mohammadi is a woman, a human rights advocate, and a freedom fighter. In awarding her this year’s Nobel Peace Prize, the Norwegian Nobel Committee wishes to honour her courageous fight for human rights, freedom, and democracy in Iran. This year’s Peace Prize also recognises the hundreds of thousands of people who, in the preceding year, have demonstrated against the theocratic regime’s policies of discrimination and oppression targeting women. Only by embracing equal rights for all can the world achieve the fraternity between nations that Alfred Nobel sought to promote. The award to Narges Mohammadi follows a long tradition in which the Norwegian Nobel Committee has awarded the Peace Prize to those working to advance social justice, human rights, and democracy. These are important preconditions for lasting peace.    

Oslo, 6 October 2023
 

In honor of Thomas Buergenthal

Judge Buergenthal championed the cause of humanization of international law and human rights education at the early level to prevent genocide and crimes against humanity. Here is his 2008 interview in which he discusses the creativity of international courts, the value of provisional measures, the backlog of human rights cases at the regional courts, the complexity of humanitarian intervention, the need to regulate multinational corporations and NGOs in relation to human rights, the role of truth commissions as a complement to criminal courts, and the need for “shame campaigns” to underscore children’s rights. He declares that the world would have benefited from a truth commission for Germany after WWII in order to understand why Hitler came to power; given the current war in Ukraine, his reflections remain timely.

He was my professor of human rights law at GW and it was an honor to have been his student. He assigned the crisis situation of refugees arriving from Haiti as the exam question. He inspired me to challenge my students to analyze contemporary dilemmas and to recognize the need for shared empathy across borders.

Peace and Solidarity: Dilemmas of the Evolution of International Law in An Age of Decoupling

I presented my research to the North South Webinar Series, based on my previous Research Handbook on International Law and Peace (Edward Elgar 2019) and my forthcoming Research Handbook on International Law and Solidarity (Edward Elgar 2023). I will discuss the normative evolution of these third generation rights, the link to the UN Report Our Common Agenda, solidarity paradoxes in an age of decoupling and recoupling, as well as securitized peace and solidarity. There is a role for peace and solidarity in the context of transitional justice, and hence relevant to intractable conflicts like Palestine in which peace and solidarity civic society spaces are under threat. I argue for a pro homine peace and solidarity that is gendered, intergenerational, and inclusive. Peace and Solidarity are both means and ends as they call for pacific settlement of disputes, recognition of the right to freedom of expression (including digital access) and equitable participation and benefit in the common heritage of mankind. The lecture is available here

Asylum for Conscientious Objectors, Deserters, and Draft Evaders

There has been some confusion regarding the right of Russian conscientious objectors, deserters, and draft evaders to apply for asylum. Conscientious objectors may object to the illegality of the war (jus ad bellum), the commission of war crimes (jus in bello), as well as corruption and human rights violations in the context of war. Deserters may develop a conscientious objection after deployment. Draft evaders may have a conscientious objection or may be subject to discriminatory conscription (on account of ethnicty or other identity) or may be subject to excessive or arbitray punishment (such as excessive imprisonment or other penalty). UNHCR has Guidelines on Asylum and Military Service, they are available here

Solidarity Activism in a time of Unpeace

For inspiration from amazing women who work for solidarity actions to assist the dis-empowered and vulnerable persons, including refugees, minorities, persons subjected to solitary confinement, and victims of atrocity crimes seeking truth, please see the video from the 2022 ASIL Roundtable including Noura Erakat, Maha Hillal, Azadeh Shashahani, Nia Houston, chaired by Cecilia Bailliet. The video is available here